Archive for April, 2009

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Gamalier was brutally beaten in his own home early Saturday morning by six NYPD officers, during a mental health crisis for which his family was seeking EMT assistance. He was beaten while his family listened helplessly to his cries. He has not been charged with any crime. He is currently in Woodhull Hospital . His family has been refused medical reports but has been informed by doctors that he is likely to need facial reconstruction surgery.
There will be a special press conference tomorrow in New York

April 14th 2009 11 am
in front of the 83rd precinct
@Knickerbocker Avenue and Bleecker Street

Meet at MRNY at 10:30am, 301 Grove Street , Brooklyn , NY

Take a close look people cause this is what our tax dollars are paying for.. With each passing day we have more and more Oscar Grants popping up.. Where are the good police officers to take a stand and say this is unacceptable? Are we going to keep making excuses for systemic behavior that with each passing day is undeniable

Black man’s killing by police shakes La. town
By MICHAEL KUNZELMAN and MARY FOSTER, Associated Press

http://www.google.com/hostednews/ap/article/ALeqM5jc5lFviUr1X8LRoylLE50YAIGfdgD97FMKMG0

HOMER, La. – For 73 years before his killing by a white police officer, Bernard Monroe led a life in this northern Louisiana town as peaceful as they come — five kids with his wife of five decades, all raised in the same house, supported by the same job.

The black man’s shooting death is attracting far more attention than he ever did, raising racial tensions between the black community and Homer’s police department.

The Rev. Al Sharpton, who helped organize a massive 2007 civil rights demonstration in Jena after six black teenagers were charged with attempted murder in the beating of a white classmate, planned to lead a Friday afternoon rally in Homer to protest Monroe’s killing.

“The parallel here is that the local community cannot trust law enforcement and cannot trust the process to go forward without outside help,” Sharpton said.

Rendered mute after losing his larynx to cancer, Monroe was a 73-year-old retired power company lineman who was in his usual spot on a mild Friday afternoon in February when events unfolded: A chair by the gate led to his Adams Street home. A barbecue cooker smoked beside a picnic table in the yard. A dozen or so family members talked and played nearby.

All seemed calm, until two Homer police officers drove up.

In a report to state authorities, Homer police said Officer Tim Cox and another officer they have refused to identify chased Monroe’s son, Shaun, 38, from a suspected drug deal blocks away to his father’s house.

Witnesses dispute that account, saying the younger Monroe was talking to his sister-in-law in a truck in front of the house when the officers arrived.

All agree Shaun Monroe, who had an arrest record for assault and battery but no current warrants, drove up the driveway and went into the house. Two white police officers followed him. Within minutes, he ran back outside, followed by an unidentified officer who Tasered him in the front yard.

Seeing the commotion, Bernard Monroe confronted the officer. Police said that he advanced on them with a pistol and that Cox, who was still inside the house, shot at him through a screen door.

Monroe fell dead. How many shots were fired isn’t clear; the coroner has refused to release an autopsy report, citing the active investigation.

Police said Monroe was shot after he pointed a gun at them, though no one claims Monroe fired shots. Friends and family said he was holding a bottle of sports water. They accuse police of planting a gun he owned next to his body.

“Mr. Ben didn’t have a gun,” said 32-year-old neighbor Marcus Frazier, who was there that day. “I saw that other officer pick up the gun from out of a chair on the porch and put it by him.”

Frazier said Monroe was known to keep a gun for protection because of local drug activity.

Despite the chase and Tasering, Shaun Monroe was not arrested. He and other relatives would not comment afterward.

Monroe’s gun is being DNA-tested by state police. The findings of their investigation will be given to District Attorney Jonathan Stewart, who would decide whether to file charges.

The case also has led to FBI and State Police investigations and drawn attention from national civil rights leaders.

“We’ve had a good relationship, blacks and whites, but this thing has done a lot of damage,” said Michael Wade, one of three blacks on the five-member town council. “To shoot down a family man that had never done any harm, had no police record, caused no trouble. Suddenly everyone is looking around wondering why it happened and if race was the reason.”

Homer, a town of 3,800 about 45 miles northwest of Shreveport, is in piney woods just south of the Arkansas state line. Many people work in the oil or timber industries. In the old downtown, shops line streets near the antebellum Claiborne Parish courthouse on the town square.

The easygoing climate, blacks say, masked police harassment.

The black community has focused its anger on Police Chief Russell Mills, who is white. They say he’s directed a policy of harassment toward them.

The FBI and State Police said they received no complaints about Homer police before the shooting.

Mills declined interview requests, saying he retained a lawyer and feared losing his job.

Hours before Friday’s scheduled rally, music blared from Azzie Olds‘ home, where the 53-year-old schoolteacher and her neighbors enjoyed a cookout. Olds, who is black, said she expected a peaceful march despite the anger many were feeling.

“You’ve got a lot of people upset about what happened, not just the black folks,” Olds said. “I hope the national attention can help the town realize that something really needs to be done about the situation.”

Elsewhere in Homer, some white residents expressed concern that Sharpton’s visit could enflame tensions.

“I just hope everybody behaves and don’t use it as an excuse to start trouble,” said Vanessa Efferson, 49, whose bookstore is one of the shops ringing the courthouse.

 

bernard-monroe

Bernard Monroe was killed by police in Homer, LA. he was unarmed and handicapped. I know for many who don’t wanna belive this can happen, they are hoping against hope that this handcapped elder did something wrong. Oh I know he didn’t speak when the officers asked him to talk..Does that sound like a fgood excuse? From unarmed young men with their hands behind their back to handicapped elders, police terror continues..and still we have deafening silence from the good men and women on the force.. We need more officers like the Chief in dalls who spoke up and condemned the actions of his officer when they terrorizzed the footbal player

After seeing these pictures and hearing the heartwrenching stories of police terror.. I guess the song by Zumbi of Zion I ‘Cops Hate Kidz’ makes more and more sense..

http://www.youtube.com/watch?v=xQFajNZMxM8

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Why We Don’t Condemn Our Pirates in Somalia
By K’Naan , URB Magazine. Posted April 14, 2009.

Can anyone ever really be for piracy? Well in Somalia, the answer is: it’s complicated.

http://www.alternet.org/story/136481/why_we_don%27t_condemn_our_pirates_in_somalia/?page=entire

knaanperformance-2251Can anyone ever really be for piracy? Outside of sea bandits, and young girls fantasizing of Johnny Depp, would anyone with an honest regard for good human conduct really say that they are in support of Sea Robbery? Well in Somalia, the answer is: it’s complicated. The news media these days has been covering piracy in the Somali coast, with such lopsided journalism that it’s lucky they’re not on a ship themselves. It’s true that the constant hijacking of vessels in the Gulf of Aden is a major threat to the vibrant trade route between Asia and Europe. It is also true that for most of the pirates operating in this vast shoreline, money is the primary objective. But according to many Somalis, the disruption of Europe’s darling of a trade route is just Karma biting a perpetrator in the butt. And if you don’t believe in Karma, maybe you believe in recent history. Here is why we Somalis find ourselves slightly shy of condemning our pirates.

Somalia has been without any form of a functioning government since 1991. And despite its failures, like many other toddler governments in Africa, sprung from the wells of post-colonial independence, bad governance and development loan sharks, the specific problem of piracy was put in motion in 1992.

After the overthrow of Siyad Barre, our charmless dictator of twenty-some odd years, two major forces of the Hawiye Clan came to power. At the time, Ali Mahdi, and General Mohamed Farah Aidid, the two leaders of the Hawiye rebels were largely considered liberators. But the unity of the two men and their respective sub-clans was very short-lived. It’s as if they were dumbstruck at the advent of ousting the dictator, or that they just forgot to discuss who will be the leader of the country once they defeated their common foe. A disagreement of who will upgrade from militia leader to Mr. President broke up their honeymoon. It’s because of this disagreement that we’ve seen one of the most devastating wars in Somalia’s history, leading to millions displaced and hundreds of thousands dead. But war is expensive and militias need food for their families, and Jaad (an amphetamine-based stimulant) to stay awake for the fighting. Therefore a good clan-based Warlord must look out for his own fighters. Aidid’s men turned to robbing aid trucks carrying food to the starving masses, and reselling it to continue their war. But Ali Mahdi had his sights set on a larger and more unexploited resource, namely: the Indian Ocean.

Already by this time, local fishermen in the coastline of Somalia have been complaining of illegal vessels coming to Somali waters and stealing all the fish. And since there was no government to report it to, and since the severity of the violence clumsily overshadowed every other problem, the fishermen went completely unheard. But it was around this same time that a more sinister, a more patronizing practice was being put in motion. A Swiss firm called Achair Parterns, and an Italian waste company called Progresso, made a deal with Ali Mahdi, that they could dump containers of waste material in Somali waters. These European companies were said to be paying Warlords about $3 a ton, where as in to properly dispose of waste in Europe costs about $1000 a ton.

In 2004, after Tsunami washed ashore several leaking containers, thousand of locals in the Puntland region of Somalia started to complain of severe and previously unreported ailments, such as abdominal bleeding, skin melting off and a lot of immediate cancer-like symptoms. Nick Nuttall, a spokesman for the United Nations Environmental Program, says that the containers had many different kinds of waste, including “Uranium, radioactive waste, lead, cadmium, mercury and chemical waste.” But this wasn’t just a passing evil from one or two groups taking advantage of our unprotected waters, the UN Convoy for Somalia, Ahmedou Ould-Abdallah, says that the practice still continues to this day. It was months after those initial reports that local fishermen mobilized themselves, along with street militias, to go into the waters and deter the Westerners from having a free pass at completely destroying Somalia’s aquatic life. Now years later, that deterance has become less noble, and the ex-fishermen with their militias have begun to develop a taste for ransom at sea. This form of piracy is now a major contributor to the Somali economy, especially in the very region that private toxic waste companies first began to bury our nation’s death trap.

Now Somalia has upped the world’s pirate attacks by over 21 percent in one year, and while NATO and the EU are both sending forces to the Somali coast to try and slow down the attacks, Blackwater and all kinds of private security firms are intent on cashing in. But while Europeans are well in their right to protect their trade interest in the region, our pirates were the only deterrent we had from an externally imposed environmental disaster. No one can say for sure that some of the ships they are now holding for ransom were not involved in illegal activity in our waters. The truth is, if you ask any Somali if they think getting rid of the pirates only means the continuous rape of our coast by unmonitored Western vessels, and the production of a new cancerous generation, we would all fly our pirate flags high.

It is time that the world gave the Somali people some assurance that these Western illegal activities will end, if our pirates are to seize their operations. We do not want the EU and NATO serving as a shield for these nuclear waste-dumping hoodlums. It seems to me that this new modern crisis is a question of justice, but also a question of whose justice. As is apparent these days, one man’s pirate is another man’s coast guard.

K’naan is a Somali-Canadian poet, rapper and musician.

Below are links to the interviews we did with Knaan a couple of weeks before all this drama unfolded

In the first clip he talks about Somali Pirates

In the second clip he talks about the US attempts to classify Somalis here in the US as Terrorists

http://www.youtube.com/watch?v=nrwgiprDBtA

http://www.youtube.com/watch?v=i67euACNhmA

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A Tale of Two Reverends -Jeremiah Wright & Edward Pinkey

By Ted Glick

On this Easter weekend, it is appropriate to write about Rev. Jeremiah Wright and Rev. Edward Pinkney, two African American ministers in the upper Midwest who have made a good faith effort to live their lives as Jesus of Nazareth lived his, and who have suffered for it as a result.

jeremiah_wright-225Rev. Wright, of course, is much more well known. He was Barack Obama’s minister for 20 years at Trinity United Church of Christ in Chicago . In his book, “Dreams From My Father,” Obama describes the personal impact of attending a Sunday morning church service in the mid-80’s presided over by Rev. Wright:

“I imagined the stories of ordinary black people merging with the stories of David and Goliath, Moses and Pharaoh, the Christians in the lion’s den, Ezekiel’s field of dry bones. Those stories—of survival, and freedom, and hope—become our story, my story; the blood that had spilled was our blood, the tears our tears; until this black church, on this bright day, seemed once more a vessel carrying the story of a people into future generations and into a larger world. Our trials and triumphs became at once unique and universal, black and more than black. . . I felt for the first time how that spirit carried within it, nascent, incomplete, the possibility of moving beyond our narrow dreams.”

Last year, however, right around this time, Barack and Michelle Obama decided that they would leave this church that, unquestionably, had been a major influence on their lives. They did so, it is very clear, because they felt that there was no chance Barack would ever become President if he didn’t. The corporate and right-wing media had distorted comments made years before by Rev. Wright, and the media frenzy forced Obama into choosing between his Presidential ambitions and loyalty to a man who had been a friend, a mentor, an inspiration and more.

Wright understood what was going on. He said at the time, “I do what pastors do. He does what politicians do. I am not running for office.” He also said, presciently, referring to Obama, “November 5th, I’m coming after you, because you’ll be representing a government whose policies grind under people.”

He hasn’t changed those views. In an Associated Press interview on March 5th, 2009, Wright was quoted as saying in Selma , Alabama , that “he’s like any other president. He’s a politician and he’s got to do what politicians do.” During a speech that day in Selma , he is quoted as saying, “Barack’s name ain’t Jesus. There are things we’ve got to do on our own.”

To his credit, Rev. Wright seems to have handled well the tremendously negative, essentially racist attacks on his character and credibility. He retired last year as minister of Trinity church, but he has been traveling the country speaking, letting people see and hear for themselves. He continues his life of prophetic witness on behalf of the least of these, the victims of imperialism, a word he doesn’t hesitate to use, in opposition to oppressors and on behalf of the oppressed.

So has Rev. Edward Pinkney of Benton Harbor , Michigan , doing so effectively, and as a result he has been under indictment, under house arrest, in prison, and/or fighting ridiculous charges for over three years.

Benton Harbor is a town of about 11,000 people on the southwestern side of Michigan , 90% black and overwhelmingly poor. It burst onto the national scene in 2003 when its young people rose up in response to a series of local police killings and beatings.

revedpinkeyRev. Pinkney and a local community organization, BANCO, have been involved for years working to change the conditions of life for Benton Harbor’s residents. In 2005 he helped lead a successful recall election of a notoriously racist and abusive city commissioner. The local white-dominated power structure had that result overturned and then went after Rev. Pinkney with false charges of paying people to vote the right way. They failed to gain a conviction in their first trial in 2006, so in their second trial they made sure that there were no blacks on the jury, and in March of 2007 an all-white jury convicted him. He was sentenced to one year in prison and five years on probation. From May to December of that year he was kept under house arrest on an electronically monitored tether.

Reverend Ed Pinkey was sent to jail for 3-10 years for quoting a Bible verse that a judge found offensive
In December of 2007 Rev. Pinkney wrote an article in the People’s Tribune newspaper in which he quoted a part of the Bible in reference to the judge, Berrien County Chief Judge Alfred Butzbaugh, who had presided over Pinkney’s trial. The Bible quotation said, in part, “The Lord shall smite thee with consumption and with a fever and with an inflammation and with extreme burning.”

For writing this article, Butzbaugh revoked Pinkney’s probation and sent him to jail, and in June of 2008 another Berrien County judge added a three to ten year sentence for Pinkney’s literary “crime.”

After a year in jail, and after his case was taken up by the American Civil Liberties Union, he was released on bail just before Christmas, 2008, once again confined under house arrest. Just recently, a June 9th date was set for a hearing on his case before the Michigan Court of Appeals in Grand Rapids .

Just prior to that hearing, ex-President George Bush will make what may be his first domestic post-presidency speech to the Economic Development Club of Southwestern Michigan in Benton Harbor on May 28th. The primary corporation of this “club” is the Whirlpool Corporation, headquartered in the Benton Harbor area and a major force behind plans to build a private golf course in the city’s lakefront park. In the words of The Michigan Messenger, “Last year, after heavy lobbying from local Republican congressman Fred Upton, the National Park Service approved a plan to swap public lakefront and dune property for a series of inland parcels that are contaminated with industrial waste. In an ongoing federal suit locals are suing to reverse federal and state approval of the project.”

Rev. Pinkney is not keeping quiet about this land grab. He and BANCO are calling for a world-wide boycott of Whirlpool. In a letter sent out recently, he explains:

“We must stop Whirlpool, Rep. Upton, and Harbor Shores developers. We are calling for an International Boycott of all Whirlpool Products to begin May 1, and all stores which sell Whirlpool products.

“We appreciate any effort you can make to spread the word: BOYCOTT WHIRLPOOL AND ALL SUBSIDIARIES, MAY DAY, 2009

On this weekend when hundreds of millions of people worldwide celebrate the continued inspiration of a man who, 2,000 years ago, threw the corrupt money-changers out of the Jerusalem temple, we would do well to remember and appreciate our present-day prophets, people like Reverends Wright and Pinkney.

More information on the boycott and the Benton Harbor struggle can be found at http://www.bhbanco.blogspot.com. Rev. Pinkney can be contacted directly at 269-925-0001 or banco9342@sbcglobal.net.

Ted Glick has been a progressive social change organizer since 1968. More information and past writings can be found at http://www.tedglick.com.
 

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TO MARVIN X #1 4-10-09

The Difference with AEM is the Muslim name: Ansar 

Anyone can call themselves by a Muslim name such as Ansar.  However, the Muslim Name; Ansar is not a mere Nick name.  In fact the Holy Quran states; evil is a bad nick name after faith.  Muslims must take a Shahada to truly receive an Attribute [Name] of ALLAH.

The name Ansar comes from the history of Islam and Life of Prophet Muhammad.  The Ansar were/are the Helpers of Muhammad.  The Ansar [of Arabia] had a reputation of being warriors.  Today many groups loosely apply the name to their movement or organization.   

Thee True Ansar of This day sign a covenant kept in a Temple Registry in order to officially wear the name Ansar.  They also change all of their ID’s legally.  It is most notable to acknowledge that all throughout the world there are groups using the name Ansar.  There is even a city in Palestine bearing the name Ansar. 

Important to note also is, that there are some differences of beliefs of those Orthodox Muslims in the Middle East, and the Black (s/c African American Muslims) in the Nation of Islam.  One most significant difference is the belief in a spook or invisible god, and a heaven in the sky. 

This fact is; a most important point for reflection as we investigate the motive for Marvin X’s false presumptuous, slanderous, defaming, reckless, careless and potentially deadly  writings [where he attempts slandering the Ansar by Associating them with the Deadly shooting of Police Officers in Oakland].  To do this Marvin X purposely misapplies and confuses several tenets of the teachings and ignores vast differences between the ideology or interpretation of eastern Muslims and those of the Nation of Islam.  As well Marvin X totally fabricated portions of his writing to suite his bogus claim. 

Not only are there differences in the Islamic teachings of the Middle East and those of The Nation of Islam here in the West.  There is also a difference in the manner in which the majority of members inherit the faith.  Most in the Middle East are born into Islam and facing a slightly different form of oppression than we “currently” face.  While the young original Black American s/c Negroes inherit the faith by discovery, often this discovery happens in stages. 

Anyone vaguely familiar with the plight of the American s/c Negros knows that 85% are steeped in the western stereo-typical image and hip hop/thug culture, which in many cases, is deemed as glorifying guns, drugs, sex and violence. 

Regardless to an individual’s affinity, curiosity or fascination with any organized religious group, we should not assume they are properly espousing that group’s doctrine without research and proof, nor should we assume that they are registered members of that group without research and proof.  In addition, there is also the fact of a persons membership standing.  Aside from fairy tales etc, reality proves that some make resolutions, commitments, and join churches, synagogues, mosques etc, and later fall back to their old, weak, or evil ways.  Should the Movement they at one time sought to become a part of, be guilty for their actions after their fall from grace?  Think on it [we’ll come back to that].

There is much obvious evidence that Mr. Mixon was not an Ansar El Muhammad, nor even influenced by Islam whatsoever.  Marvin X Himself whereas the X popularized by the Nation of Islam, yet certainly does not hold any official membership in the Nation of Islam, nor is the Nation of Islam responsible for his slanderous writings, simply because he somewhat falsely where’s an X.  Most Muslims do not hide there faith as TV shows have popularized the term [Taqiyah] as Americas atmosphere against Muslims has not risen to that level of severity, however statements, false slanderous reckless penmanship as done by Marvin X could start or speed America up on this downward trend.

Even the DC Sniper gave his name as Muhammad, though he had no current, valid, or true affiliation with the Nation of Islam.  Clearly Mixon utilized the name Mixon. 

Askari X, as a young black man growing up in Oakland faced the same societal influences that most s/c African American males face, with a fascination into the Thug Life, He, Askari X was later introduced to The Socialist Ideology of The UHURU movement, and later to Islam as taught by Ansar El Muhammad.  The neighborhood 72nd and Lacey Street was popularized in Askari X songs only after he was influenced by His fellow group Members RBG.  That neighborhood is where some of them grew up.  As young Black males, they began searching for knowledge at a young age, which is how they came to espouse some of the ideology of the UHURU Movement.  They later and began unofficially studying some Ansar El Muhammad literature in 1988-89.  At this time the only bona-fide Ansar El Muhammad study groups were in the prison, besides [of course] those students who were released from prison and reported to Richmond to meet and follow the Baldhead Man.   

Askari experienced many of the growing pains as any other young Blackman searching to find himself, and upon finding Islam as taught by Ansar El Muhammad, He sought to be restored and reestablished on his righteous square.  RBG released a five song maxi single in 1989, which influenced Askari to Later write the Album, Ward of The State, which boost him into neighborhood stardom.  The neighborhood [72nd and Lacey] was somewhat effected, yet nothing near the ridiculous relation given by Marvin X.  Many young African American males fascinated with the hip hop phenomenon, will conform to whatever will give them access to stardom.  In addition many young black people naturally gravitate to Islam as it frees them from the deceptive false religions that evolved out of the Nicean Council.  

Askari X espouses a mixture of ideologies, one being that of a revolutionary, who uses carnal weapons and guns to obtain freedom, along the lines of the Black Panthers and the Afrikan Peoples Socialist Party.  The other being that of s/c Black Islam [Teachings of thee Nation of Islam] as taught by Ansar El Muhammad, Thee Select One, thee ALLAH Master J, which is foundated on the teachings of Thee Messenger, Thee Glorious  Most Honorable Elijah Muhammad, which strictly forbids the use of or even possession of guns or carnal weapons of any sort.  Askari Also mixes in various levels glorifying the Thug culture, slang, even drug use at times, all with an intent of capturing the imagination of African American youth with audio imagery similar to the conditions they grow up in.  As any movie script writer, director, or producer, He [AskariX] without double standard could be innocent of any negative influence his songs may have on those who listen to his songs.

In addition, those who hear his songs may adopt some of his slogans, and even begin loosely referring to themselves by the name he promotes in the songs [Ansar or RBG].  Does this mean they are Official Members? 

Of course this question relies heavily on the fact, of whether or not there is any such thing as an “Official Membership Organization.”  Once an Official membership Organization is Established, a clear distinction can be easily made.  Marvin X mentions the Founder of Ansar El Muhammad, yet mentions nothing of the fact that many students learned direct from the founder at a home in Richmond [which is considered the Holy City by Thee True Ansar.  The neighborhoods around, 72nd and Lacey are not by any stretch of the imagination an Ansar Stronghold.  Very few if any in or around that neighborhood know anything about Ansar El Muhammad, other than the name itself and the greeting “Sajada Lahu.” 

A true Scholar, or good journalist, especially one who cares for black people would never, write such slanderous things about a group trying to help our struggling communities, and would never make such potentially deadly false associations in the weeks and aftermath of so many police killings. 

A True scholar researches before rushing to try to catch the next trend of Popularity.  

As with any Religious Ideology, there are those falsely claiming the faith, there are others who are purposely placed saboteurs, while others are innocently confused, then there are those sincere yet snared by societal addictions, yet with any good calling there are those who have achieved degrees of success in being restored to righteousness.  You go tell that fox I do miracles today and tomorrow I am perfected, as Jesus stated, A friend of Politicians and sinners, yet wisdom is justified by the children.  

Thee True Ansar El Muhammad students of Ansar El Muhammad Thee Select One Thee Allah Master J, were blessed to Established J’s Temple of Islam as a bona fied religious non profit organization in 2005, after serving our people since 1966 following the instruction of Thee Holy Spirit of Truth Ansar El Muhammad Thee Select One Thee Allah Master J. 

To make a clear distinction between anyone who claim the name and are yet involved in the societal influence of crime etc.  For anyone who seek clarification of our teachings, or would like to receive more information about our history please contact J’s Temple of Islam at 510-238-2883.  You can also write us for an invitation to J’s Temple of Islam at P.O. Box 3406, Oakland, CA 94609 

Yours Truly Ansar El Muhammad [True Founder of RBG]

Return to Davey D’s Hip Hop Corner

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 A Conversation w/ Knaan About the Somali Pirates pt1

Knaan Speaks the Real truth about Somalian Pirates pt2

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ZUMBI (OF ZION I) AND THE ARE RESPOND TO
POLICE KILLINGS WITH “COPS HATE KIDZ”

Last week The BURNERZ (Zumbi of Zion I and the Are of the Trackmasters) recorded the track “Cop Hate Kidz,” a tribute song in response to the murder of Oscar Grant by a Bart Police Officer, as well as the murder of four Oakland officers last week.

“The tragedies that we are witnessing can be attributed to the long history of police brutality experienced in the black and brown communities,” notes MC Zumbi, who adds that this is a different song than people might be used to from the Zion I member, but that is point. “It’s supposed to make cats feel uncomfortable and get people thinking.”

The track is definitely dope.. and makes you pause.. Yours truly..Davey D took some footage and put together a video (not the group’s official) video, but one to add to the discussion..

http://www.youtube.com/watch?v=xQFajNZMxM8

peace out for now.

Davey D

copshatekidz_nicknack
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Police officers stand by at the scene near Fairfield Street where
as many as three officers were killed this morning when they responded to a domestic call.

http://www.post-gazette.com/pg/09094/960660-100.stm

At least three Pittsburgh police officers were believed to be dead and two others were wounded after a man began firing at them when they responded to a domestic call this morning at his family’s home in Stanton Heights.
The gunman, identified as Richard Poplawski, surrendered to police around 11 a.m., more than three hours after the standoff began at 1016 Fairfield St. His condition was not immediately available, but he told neighbors who spoke with him on the telephone that he also had been shot.

For much of the morning, the standoff forced police to lock down much of the neighborhood as scores of police officers converged on the house where Mr. Poplawski had barricaded himself with at least one family member.

The incident began around 7:30 a.m. when a team of officers went to the address to serve a warrant and the suspect opened fire on them, police said. One of the officers reported was shot in the back, another in the chest and a third in the hand.

Some of the wounded officers remained in positions where they could not be removed immediately for treatment, according to Diane Richard, Pittsburgh Police spokeswoman.

A state police helicopter hovered over the location where more than 100 officers from Pittsburgh, the state and Port Authority converged along with neighbors and other onlookers.

Authorities as well as members of the suspect’s family also were reportedly in contact with him by phone. Pittsburgh Mayor Luke Ravenstahl is among the officials at the scene.

Mr. Poplawski, who is in his early 20s and lives in the house, according to neighbor and longtime friend Joe DiMarco. Mr. DiMarco and his mother, Darlene, said they spoke to Mr. Poplawski on the telephone this morning.

“He told me he loved me and that he’d been shot in the chest and leg,” Ms. DiMarco said.

She also said Mr. Poplawski’s mother and possibly his grandmother were in the house with him.

Another neighbor, Brian Merlina, said he was getting out of the shower at 7:30 a.m. when he heard bursts of rapid-fire shots. About 30 minutes later, he heard at least two dozen more shots fired.

Shortly thereafter, a state police helicopter landed in a field near his house. He drove a trooper from the helicopter.

Utility crews cut off power to the house at 10:45 a.m. because they believe Mr. Poplawski had been monitoring media reports.

Drew Stadler, 34, who lives nearby on Oglethorp Street, said he heard loud bangs around 8 a.m. From his window, he saw Mr. Poplawski pointing what appeared to be an automatic rifle and shooting at officers from a window over the garage of the Fairfield Street house.

SWAT officers were pinned down, with their protective shields up, at an adjacent house.

At one point, the SWAT officers pulled away a wounded officer and dragged him down the street, Mr. Stadler said. He also said he heard potentially hundreds of shots fired through the incident.